Voir interview Arte.
Voir l"adresse :
http://videos.arte.tv/fr/videos/interview_la_fin_de_l_ere_post_coloniale-4018868.html
Voir interview Arte.
Voir l"adresse :
http://videos.arte.tv/fr/videos/interview_la_fin_de_l_ere_post_coloniale-4018868.html
Tunisian revolution has undeniably enhanced interior dynamics as a decisive factor of citizenship restoration. While wars in Afghanistan and Iraq revealed that remodeling the Middle East has just failed because of exterior interventions annihilating popular sovereignty, the Tunisian democratic fervor is undoubtedly the result of the national consciousness and the realization of reclaims, for which responsibilities are voluntarily taken, consequently to the public opinion’s relevant diagnostic. Self-immolation of Sidi Bouzid martyr was the spark that set on the overwhelming fire, already burning. Explosion of the people, expressing social protest of young graduates marginalized by unemployment has soon lead to larger issues including those of governance, freedom Ideal Type and the heavy consequences of the abuse of power, emphasized by the Establishment corruption.
Tunisian revolution is not the product of any political organization. It was born thanks to the conjunction of exceptionally linked historical factors in a context of exacerbated antagonisms: unemployment increase among elites reflecting an alarming unbalance between employment and qualifications, a frightening socio-economic crisis because of the establishment of a workforce economy; a consequence of markets openness and the resulting privatization, a fragilisation of Tunisian economy and in particular of its emerging sectors (tourism, textile, etc.) generated by global crisis and deteriorated by customer economy. Sidi Bouzid spark actualized the confrontation between the youth and the power in place.
The reclamation movement extended to the marginalized regions of the North West then widened to the whole country. Demonstrators exposed the general resentment, in a context of an underestimation of the tragic situation by the authorities. A dynamic and brave civil society stands up willing to establish a democratic regime! Can we truly appreciate the impact of “Jasmine Revolution”? What is the shock wave of the “recovered freedom”, in Tunisia and in the Arab area? The second Arab Economic Summit in Charm el-Cheikh had to include this in its agenda: “The Tunisian revolution is not far from us”, pointed Amr Moussa the Secretary-General of the Arab League in his opening speech on January 19th, 2011. “What’s happening in Tunisia, he declared, (….), is tightly connected to the issues discussed in this reunion. The Arab citizen has hit such a level of exasperation, unseen so far”.
On the other hand, the Annan and Sana’a demonstrations, and the great popular movements in Cairo, have usually used slogans of the Tunisian revolution and have even exhibited Tunisian flags. Emphasizing the contagion effects, the Medias have even evoked “An Arab Spring” (Kiosque TV programme, TV5, January, 30th 2011). Despite a similarity in the nature of some Arab regimes and the existence of explosive situations (crisis effects, politics paralysis, and republican spirit occultation), the Tunisian specificity is evidence, due to the cumulative effect of promotion factors (outstanding development of education, women emancipation, women participation in the active life, etc.).
Moreover, some countries of the Middle-East are subject to their geostrategic alliance gravity that affects their room to maneuver. While expressing their sympathy towards popular movements, international actors think about the eventual impact on the normalization process with Israel, settled since Camp David. We shall not forget the delineation between modernization thanks to culture and the westernization of everyday life by the markets, in the Arab area. Arab analysts properly consider the requirements of the diversity and of the union constraints.
Despite these differential situations that might play their parts in an unexpected story, Tunisian revolution constitutes a pivotal event in the Arab World History. Its announcement effect is highlighted through the diagnosis of the Arab tragedy and the public opinion resentments. Has it been internally directed, without regional ambition, without any intention of ideological exportation, the Tunisian Jasmine Revolution offers news horizons. Can we stipulate that it hands the torch down to new generations and that it would mark, thanks to the re-actualization of the Arab geopolitical map, the end of a cycle?
For any comment, I invite you to read this excerpt from the poet Abul Qacem Chabbi. The rebel poet Chabbi (Tozeur, 1909 - Tunis 1934), embodies, with the revolutionary ‘alim’ Tahar Haddad (El-Hamma, 1899 - Tunis 1935), according to my approach of ''critical modernity”, the creative boldness, the citizenship promotion.
Pr. Khalifa Chater
Will to live
fate must respond,
night must brighten
and chains must break".
…
and who do not like climbing mountains,
Drags on forever in the cracks".
Will to live (1933 )
Initially planned for June 7th, then postponed to November 21st, the second Summit of the Union for the Mediterranean, had been rescheduled for an undetermined date. The co-presidency and Spain, should have taken note of the absence of a consensus and cancelled the Barcelona Summit ( Monday 15 November). The delay looked, however, unavoidable since the meeting held on November 11 and 12 by high officials in Brussels. A mission of the last minute chance, undertaken on November 12 and 13, by the Spanish special envoy, former Minister Miguel Angel Moratinos, to Tunis, Algiers and Tangiers, could not make a breakthrough as the context was not conducive to that. A partnership of cooperation and peace could not coexist with a chronic state of war that is intended to perpetuate colonization and occupation. Hence, it was out of the question to convene a summit of partnership within the context of rejection of the peace process. The Oslo Agreement had created a favourable environment to establish the Barcelona partnership. The rise of the present perils in the Middle East throws obstacles on the way to a Mediterranean Union. Let us shed light on what is at stake in this situation.
A problem that should be occulted is that the existence of normal relations, constitutes the requirement sine qua none of a functioning structure for cooperation. Partnership should, in fact, appreciate the mutual understanding by attempting to close the gaps (if any) between points of views, by identifying projects of dealing with disputes and in priority, those concerning the space. The European operators should realize how much urgent it is for them to act in order to keep things tight in hands and impose the ideal peace sought after. They should, moreover, set out relations that are tributary to the implementation of the United Nations resolutions.
A global diagnosis should, on the other hand, admit that the Mediterranean Union which ought to have taken on the relay of the Barcelona process and to update the Euro-Mediterranean partnership which it could not implement. Nevertheless, it has not succeeded to get involved in the realities of the subject matter as an institution under the control of the populations on both shores of the Mediterranean. Wouldn't it be otherwise as it had reduced its goals by achieving projects that are surely pertinent but all restrained. Accordingly, it has lost the chance to build a joint project of economic integration. Having concealed its generic discourse, Barcelona 1995 had not tried to identify a strategy of shared growth, responding to the expectations of the South as regards development and employment.
By giving preference to the restrictive views of the European Union, the UPM opted for the “Union of Projects” instead of identifying “Projects for the Union”. This significant dimensioning of the challenges constituted the Achilles heel of the new-old institution. The scarcity of funding constituted the main obstacle of the UPM. At the present state of affairs, we are facing an institution without ambition nor means, which could not set up its leadership team, nor define its operating mechanism and, lastly, is deprived of a budget. How can we, on the other hand, reconcile the UPM through agreements of association with the policy of neighbourhood, which have privileged the bilateral relations?
This conjuncture of wait and see could be used to incite consultations with a view of checking up the goals and the structures of the institution. While seeing to insure the normal equilibrium between the operators and may be the restructuring applied that would be required by the change in the conjuncture, the partners must take into account the need for a more ambitious new launching of the Euro-Mediterranean strategy. In order to meet the expectations of the populations, we must "think big and act collectively". Such an approach would require closing up the gaps between the points of view North-South and reviewing the asymmetric positions in order to build a real partnership.
Meanwhile, the development of the dialogue 5+5 would permit us to compensate the non operational status of a virtual UPM " just an empty shell" according to some detractors. Wouldn't it be more useful, under these conditions, to give priority, as a first stage, to the development of the Euro Maghreb relations?
We are living in the era of large blocks North/South which are formed within the scope of regionalization, that is updated by the globalization. As an obvious outcome, the two proximate spaces Europe/South Mediterranean are the object of a dynamic of an effective integration. In fact, the political actuality testifies that for a long time, “the Mediterranean sea is at the top of the political agenda”.
The formulation of the Euro-Mediterranean block has been, indeed, placed in the agenda since the founding convention of Barcelona (1995). But, in front of the great world regions, Alena and East Asia (Asean Plus Three), Euromed remains a virtual creation, more symbolic than real. This process of Barcelona, which had the ambition of creating ‘‘a community of solidarity” could not achieve its global generic objectives.
On this state of affairs, - which is attributed hastily to the geopolitics of pressure- some analysts have tried to avoid making diagnosis, identifying the conditions of transgression of obstacles, insuring the convergence of the partners visions and thus taking into consideration their interests.
The socio-economic challenge: an elementary question - can we define the Euro-Mediterranean cooperation as a project of regional integration? Up to now, despite its call for cooperation, in the field of security, development and culture, the process of Barcelona has not expressed a will to build a regional socio-economic block. It has, de facto, granted a priority to establishing mere free trade accords and the unequal conventions which institute them.
The re-dimensioning of the Mediterranean Union project by the UPM, has reduced the scope of its action to the implementation of punctual projects, that are pertinent indeed, but with no global ambition. A policy of co-development would allows us to deal with the question of unbalanced exchange and unequal development, to mitigate the North/South tensions. A study of the differential expectations must allow us to take hold of the demarcation line.
The cultural challenge: An important side of the Barcelona process, “the cultural convergence through a cultural, human and social partnership between both shores of the Mediterranean”. Despite cultural diversity on both sides of the Mediterranean, we are living indeed in a universal civilization. Yet, we must admit, evidently, “our abilities to escape from our own fences”.
A sour statement of fact, the actual evolution seems to have enhanced the unshakeable singularity of the other. We willingly evoke, in support of that, the insecurity of self authentication, as a serious risk, that may imperil the founding values of the West. The question of the caricature of the Prophet, the referendum pertaining on the construction of minarets in Switzerland, the targeting of Islam and the immigrants in the present debate on the self authentication in France, go beyond the religious clash, since we make the whole Islamic area feel guilty seemingly by the identity authentication reaction. On the other side of the Mediterranean, the situation is quite similar. Encouraged by the cable television in the Gulf Countries, the ideology promotion of the tradition and the trial of the luminaries are often part of the popular political speech. The incrimination of the West stirs up the tragedies in Palestine, in Iraq and in Afghanistan.
These stereotype binaries, alas so frequent between both shores of the Mediterranean, ascribe as a matter of fact to the epistemics of “cultural choc”, which the analyst should not underestimate. Within the geo-strategic vision, we should culturally enhance this space of solidarity, though a policy of inter-communication, of coexistence and cooperation, within a dialogue between cultures, which is inscribed in a universalism of diversity and pluralism and get enriched by this capital of the common potential.
Broaden the horizon of partnership: within this scope, the European Union should revise its position towards Turkey, establish relations partnership of privileged relations with the Maghreb and get associated with Middle East. Shouldn’t we, on the other hand, given the organic relationship of the Maghreb with sub-Sahara Africa and the Middle East, accept the overture of the horizon.
Conclusion: perceived as a utopia, the restructuring of the Euro Mediterranean block will appear as a necessity. It will place on the agenda passing over the punctual accords and will achieve the fusion of policies of association and neighbourhood. We think that, sooner or later, the creation of real common values will be on the agenda. It will require a radical revision of the approach. Will it be achieved by instituting a partnership, without discrimination, thus associating all the States, on the same footing?
This overture of the horizon, will may be allow us – will you allow us to live this chimera – to get associated, people of the North and the South together, to demolish this virtual wall that separates us. Wouldn’t it be productive to recommend a choice of a strategy of “judicious pragmatism”, to catalyse this dynamics. Since “the future cannot be predicted, it is constructed…”
( Etudes Internationales, n°115, juin 2010, pp. 105 -137).
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